Spartan and Athenian constitutional and political systems. In the first part, an introduction of Athens and Sparta has been given. In the second part, both the forms of governments in Spartan and Athenian lands have been discussed. In the final part, a summary of the differences and similarities between the political systems of the two poleis have been included. Ancient Greece is well-known as the starting point of western civilization.

Athenian Empire to Alexander the Great's Empire as the two main efforts to unify and expand ancient Greece. Ancient Greece played a vital role in the civilization and culture of the world. They developed some of the things we take for granted today, such as democracy, art, and philosophy. Alexander the Great helped spread Athenian culture around the world, and its influence is still felt today. The Athenian Empire was

Introduction When thinking up compare and contrast essay titles, the best approach to take is this:  start with the subject of your paper and ask yourself, “What two things am I juxtaposing?”  That is to say, what are you comparing and contrasting?  Apples and oranges?  BMW and Mercedes?  Living in the city vs. living in the suburbs?  Living in the suburbs vs. living in the country?  Living in the 1st World

Athens and Sparta were two most powerful states in Ancient Greece. Athens was known for its undying focus on infrastructural development while Sparta had an unmatched military prowess. As such, Sparta was the most powerful Greek state. Although the two states are very close geographically, they do have contrasting lifestyles, governance structures, military strength and economic systems (Internet Ancient History Sourcebook: Greece. 1998). Government Unlike Athens, which was a democracy government, Sparta

The Plato was acknowledged for his contribution towards the development of the philosophy and arts. The scholar was deeply respected for his interest in the poetry and literature, and content of which narrated the political and social situation of the country, the Plato was always encouraged to join the political wing, but he expressed his reluctance because he believed that the cause was not strong and justified enough to offer

15). He argues that there is a duty resting on convention, which he considers in a deep and morally weighty sense, based on an implied but nonetheless binding contract between the individual and the state: It is a fact, then," they would say, "that you are breaking covenants and undertakings made with us, although you mad them under no compulsion of misunderstanding, and were not compelled to decide in a limited